I think this is a really interesting topic and it was fun to hear some of your takes on it. I’ve similarly grappled with questions of consciousness and what the hell this reality is or means, but usually more from a philosophy angle rather than pure physics (I double majored in computer science and philosophy in college). There are a few things that are stuck in my craw about it, and I’ll sort of spew them out.
Many Worlds
Many worlds seems kind of reasonable when you’re thinking about the interference pattern appearing to photon detectors sort of disconnected from where they’re emitted and then split by the slits, but then there’s the fact that you can recreate the experiment pretty easily and actually see the wave interference. I like the part in this video where she’s tracing the beams back to the point where they split, and she talks about how this made her feel like the wave behavior is real, it’s actually there and you can easily see it; it’s not just an artifact of the math. I have a hard time squaring the raw physicality of the wave behavior here with many worlds.
Broken Causal Chains
You talk about a simpler way of viewing the wave behavior, as broken causal chains where many possibilities are all equivalent because they have the same result. But this is also difficult to make fit with physicality of wave behavior. After all, the wave behavior itself seems to have plenty of causal power; just look at the number of YouTube videos it has caused to be made. This isn’t just the universe saying these things don’t matter. It feels like a more substantive, somehow tangible assertion that certain things fundamentally can’t be known, as if secrets are an actual elementary building block with their own specific behaviors.
Penrose
I think that Penrose is grasping at straws with the whole quantum effects in microtubules in neurons in the brain thing. It doesn’t actually solve the mind–body problem, since nothing in the models physics gives us, be it quantum or classical, requires conscious experience. All the equations of physics could chug right along without consciousness having to exist at all. These models don’t care whether consciousness exists or not; they seem to have nothing to say about it at all. They deal with physical facts, and conscious experiences seem to be a totally different kind of thing entirely. I align with the philosopher David Chalmers on this in that I think the “hard problem of consciousness” is truly hard. We’re probably not gonna solve it by just learning more about physics and biology. I have no idea how we could solve it.
Consciousness as Emergent
I think this is just as much grasping at straws as Penrose’s thing is. Regarding the nature of consciousness, I’ve never been able to get past the cogito. In a very pragmatic sense, consciousness seems more fundamental to me than physical reality. I have direct access to my conscious experiences, but I can only infer the existence of physical reality based on a sort of coherence that those conscious experiences seem to have. Thinking physical things are real certainly has the weight of very strong intuitions behind it, but I question whether it actually stands up to logical scrutiny. So to turn around and say consciousness actually emerges from the physical is just too far. You haven’t even convinced me beyond a reasonable doubt that the physical is really real. How then could it be more fundamental than consciousness?
Science and Causality
Here’s a thing I’m adding to the mix that has seemed problematic to me for a while. Science is fundamentally observational, not predictive. By that I mean that if science makes a prediction and the prediction turns out to be wrong, science doesn’t break, it just changes its models to accommodate the new information. So the latest models always take into account everything that has happened so far. If you play this out to the end of time, science will end up with a model that describes everything that happened throughout all of time to the best of our collective knowledge. We’ll never know whether anything could have happened otherwise, because it didn’t happen otherwise. A lot of scientists seem to just assume a fully deterministic material universe, and discard free will on that basis. But because the commonly accepted definition of free will includes that we could have done otherwise, and we’ll never know whether we could have done otherwise because we’ll only ever know what did transpire and never what could have, we don’t exactly know enough to get rid of free will. Determinism itself seems to be on as shaky ground as free will is.
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I guess the upshot of all this is don’t study philosophy if you actually want to know anything because the more philosophy you study the more your confidence in knowing almost anything just crumbles away into the void.